The Creation: An Introduction
The Supreme Lord here reveals the super science behind aspects of eternal and primordial existence, and the creation and structure of the Universe.
(Below is the revelation as extracted from Māḻikā, given by Śrī Guru Lord Jagannātha in Oḍiā, English and Sanskrit; translated into English for the benefit of Mankind)
Original Transliteration
cāṭaśāḻīre nāma lekhā ।
hoichi adya ku putra sakhā ॥1॥
paḍhāibi ye pāṭha sāra ।
śāstrare nāhim̐ ṭi ye vicāra ॥2॥
vijñānī vijñāna jāṇibāra ।
nāhim̐ ṭi suta dekha gīra ॥3॥
su-mahāvijñānī ṭi kahi ।
re suta adya ku ye paḍhāi ॥4॥
a-ākṣara ārambhara ।
paḍhāibā suta mo vicāra ॥5॥
deśī videśī bhāṣā sthiti ।
bujhi re putra samprati ॥6॥
mana dhyāna ṭi dei jāṇa ।
re suta śuṇa mo vacana ॥7॥
English Translation
In my school, the admission
Has happened today, o’ son.
And teach here those lessons I will –
In scriptures that don’t exist still.
For scientist to know the science
O’ son, is not intention since,
The super science as this is
O’ son, I will teach today this.
From the very a-letter start
Today lesson I shall impart.
In local and foreign dialects
Do comprehend as my word directs.
With mental concentration
Listen to my words, o’ son.
Big Bang Theory is nothing but the theory of miśrita (mixed) consciousness – unconsciousness ॥8॥
The Universe is the Māyā Paṭṭaḻa (Playground of Illusion) ॥9॥
‘I’ is Brahma (reality). ‘I’ māne (means) ‘He’ – jaṇe (one) ॥10॥
Twenty-one staras (layers) are in the whole universe: seven – seven – seven parts each stara (layer) known as Svarga – Martya – Pātāḻa. Beyond that I exist with a Big Form of Energy and Power ॥11॥
Aḻpa vibhuti (minuscule opulence) is this Universe. You cannot imagine mote (me) ॥12॥
Martya seven layers consist of Yakṣa (Benevolent Spirits), Rakṣa (Hurtful Spirits), Gandharva (Nature Spirits), Kinnara (Loving Spirits) and Manuṣya (Humans) ॥13॥
Īśvara Gaṇeśa is nothing but Gaṇaha (Group) – Īśa (Lord). There is no form of mine, but form can be made with kaḻpanā (imagination) ॥14॥
Imagined form I am present as
Nīḻādri Nātha (Lord Jagannātha) is the only, only and only true form. It is my miniature form. Imagine my Virāṭa Rūpa (Ginormous Form) ॥16॥
Pause.
I am Aṇākāra – ākāra nāhim̐ yāhāra (that which does not have a form). It is ‘a’ (अ in Devanāgarī script) ॥17॥
The lesson I am teaching here
Look how has started ‘a’ letter.
‘a’ (अ in Devanāgarī) is ‘I’ (in English). It is my science. In other countries, the sound starts from ‘A’ (in English / Latin). It is after ‘a’ (अ in Devanāgarī) ॥19॥
Understand, did you, o’ son
Words that I say in diction?
After ‘a’ (अ in Devanāgarī), ‘ā’ (आ in Devanāgarī) comes. ‘a’ (अ in Devanāgarī) is anādi (beginning-less, eternal) and ‘ā’ (आ in Devanāgarī) is ādi (with beginning, primeval) ॥21॥
From one, I became two. It all started from zero. This is numerology. Everything starts from śūnya (null, void). Then one, then two, then three. Three is the Universe. One is Virāṭa Puruṣa (Ginormous Form) – Aṇākāra. Two is Cit Puruṣa (Consciousness Form) – known as Māyādhiśa (Controller of Illusion). Three is the Prakṛti known as Yogamāyā (Illusion created from Union) having three qualities: Sattva (Reality) – Raja (Passion) – Tama (Indifference) ॥22॥
All Mānava (Humans) consist of these three forms which ultimately add to zero – śūnya ॥23॥
guṇa thāe mum̐ rahi jāṇa ।
pāḻuthāe ṭi ethe puṇa ॥24॥
saṃhāra karu thāe rahi ।
yeṇu aṇākāra āmbha dehī ॥25॥
With qualities I stay here
And also nourish all here
I then destroy all that is
Since formless my body is.
Śrī, Brahmā, Viṣṇu, Śiva, Durgā, Gaṇeśa – all is one body ॥26॥
svayaṃ sevānanda ye nāma kahi ।
rūpa ṭi puruṣottama kahi ॥27॥
nīḻādri nātha ye boli jāṇa ।
kahi deli ye mo darśana ॥28॥
The name that is Sevānanda
His form is Puruṣottama.
Nīḻādri Nātha that you say
Is but my identity’s way.
You are in miniature form of my sṛṣṭi (creation) ॥29॥
‘a’ (अ in Devanāgarī) is ‘ā’ (आ in Devanāgarī) – aṇākāra (formless) ॥30॥
brahma akṣara ahaṃ oṃkāra rūpeṇa bititiṣṭāmi ॥31॥
The Brahma letter that is me, in the form of Oṃ at end is present
O’ son, do you follow my way –
The words that I say here today?
Think about my feet.
One is ‘a’ payara (‘anādi’ foot), other is ‘ā’ payara (‘ādi’ foot) ॥33॥
Śaraṇaṃ
End
Disclaimer:
The Divine Revelations extracted and presented here in their original and uncorrupted form have made heavy incorporation of Chanda (Poetic Metre and Crypt), have multiple meanings and ingrain deep symbolism which make them very difficult to understand. While the same Sūkti (Divine Revelation) may also be understood and interpreted differently by different seekers and teachers of Spiritualism, all paths lead to the same goal towards realisation of Brahma (the Ultimate Truth).
The above Translation and Summarisation is a humble attempt by members of Hari Parivār to interpret and explain the original extraction in context of the Supreme Lord Jagannātha’s prescribed path of Bhāva (Emotion), Bhakti (Devotion) and Prema (Love).
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